Crime in South Africa is almost a way of life especially for women.
Only one in nine rapes is reported to the police. The 2013/14 crime
statistics show that South Africa experienced two of the worst years in
the last decade from a crime reduction point of view. In 2015,
xenophobic killings have arrived again. What has sparked off this orgy
of brutal killings in one of Africa’s most promising democracies and
economies? Where is the much praised Ubuntu philosophy that helped South
Africa to overcome the post-Apartheid revenge and blood-thirsty
feelings that gave way to truth and reconciliation? The post-apartheid
political transition in South Africa did not fully address the political
economic question, and hence the xenophobic violence which is a
symbolic expression of a deeper grudge against an unjust and unequal
economic growth. This, however, should not justify xenophobic violence,
but rather should put it into a broader perspective the South African
post-apartheid reconstruction and distribution of resources. South
Africans use violence to deal with both personal and societal challenges
and poor communities have been frustrated by post-apartheid South
Africa. Had it not been for ordinary South Africans and civil society,
this crisis would have been far worse. President Zuma argues that the
actions of a minority should not be used to stereotype 50 million
people. While those responsible should face the law, care must be taken
not to generalize that all South African are xenophobic.
See full lecture here or https://www.academia.edu/12139868/_Collective_Xenophobia_Or_simply_a_Crime_Prone_South_Africa
See full lecture here or https://www.academia.edu/12139868/_Collective_Xenophobia_Or_simply_a_Crime_Prone_South_Africa
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