Operative Clashes
and Nexuses:
‘Resilient’ vs.
‘Conventional’ Human Rights
African Union Summit 2016, Addis
Ababa, Ethiopia
Human Rights with a focus on the Rights of Women
Political transition in Africa:
Africa leadership Forum and Global Coalition for Africa Study – 1993
African Union Summit
Public Lecture - CXL, MMXV
Costantinos Berhutesfa
Costantinos, PhD
Professor of Public Policy, School of Graduate
Studies, College of Business and Economics, AAU
Abstract
Almost three quarters of a century ago, the
human community proclaimed a bold and revolutionary vision of the future. The
Universal Declaration of Human Rights of 1948 asserted that every person on the
planet has certain fundamental rights that every society should aspire to their
realization equally, cannot be doubted. Notwithstanding The Declaration, the
perils of algorithmic power reveal that states
who routinely abuse human rights will have to uphold them to remain legitimate
to their digital citizenry where they theoretically draw their power from. The
caveat is any system of concepts that claim to be universal must contain
critical elements in its fabric that are indubitably common to all humans.
Pundits have asked whether African laws
that derive from colonial masters and notion of rights that stem from the Magna Carta and ‘democracies’ that treated blacks inhumanly as the Declaration came into
force, do embrace the rights of all humans. Is it bound to be bigotry and obligated
to fail because those societies whose conception of rights are not accommodated
will take it as an imposition from other cultures? For instance, does the Declaration
have African roots, if not; should Africa see it as as alien idea that is
imposed from without? In addressing these questions, the article defines resilient rights as unique adaptive strategies of peoples that lead to self-empowered
and sustainable livelihoods, which are critical for freedom
from fear and freedom from want –
one of the most basic human rights. It discusses the emergence of resilient
rights inherent in community governance dynamics that have been relegated to
the dignity of incipient archaism by vocal
non-state human rights agencies and advocacy groups. Resilient rights ideology and agency relate to complexes of ideas, beliefs, goals and
issues that can come into co-operative play or competitive contestation amidst the
full range of significant participants and their activities for realising self-empowerment
and hence self-contained rights.
Key words: resilient rights, human rights, international
humanitarian law,
See article here
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