Tuesday, 18 July 2017

Rentier States & Economies - Deontological, Teleological & Ideological Clangs - RL Vol XI No XVIII, CXXIV, MMXVII

Rentier States & Economies -
Deontological, Teleological & Ideological Clangs
Public Lecture – RL Vol XI No XVIII, CXXIV, MMXVII
Costantinos Berhutesfa Costantinos, PhD
Professor of Public Policy, School of Graduate Studies,
College of Business and Economics, AAU
Abstract
In political science and international relations theory, a rentier government is a state, which derives all, or a substantial portion of its national revenues from the rent of indigenous resources to external clients, where only few are engaged in the generation of rent, while the majority is involved in its distribution and consumption. Rentier theory makes a distinction between ‘earned’ and ‘unearned’ income and assumes that a rentier economy creates a specific mentality. The economic behaviour embodies a break in the work-reward causation - a complacent attitude among the rentier states, which contrasted vividly with the sense of alarm and urgency prevalent in most other underdeveloped countries with massive impoverishment of the general populace. Consistent with the political strategy, rentier regimes undertake major restructuring of the polity, setting the foundation for and cutting it up into a score of regional governments based on linguistic, ethnic and cultural identity. In engaging in uncertainty reducing activities which short cut the full emergence of open and transparent states, rentier regimes often enlist the support of outside participants. Ideological constructs tend to be unsettled and, at times, unsettling.
Although states have the central responsibility for safeguarding the security of their citizens and providing public services, they can also be a source of domestic and international insecurity. Such states are fragile or collapse, manifested by violent disorder, conflict, lawlessness, and collapse of basic services. There is growing concern among politicians, development agencies and academicians about weak, fragile, or failing states. This concern is that fragile states serve as a base for terrorist groups, organized crime and other international security threats. In state building, it is possible to draw a conceptual distinction between two levels of articulation of ideology and to note the implications of their relations for process openness. These are representations of specific interests, identities, needs, wishes, goals, claims, demands and so on, different in different individuals, groups and communities on the one hand and production and circulation of ideology where broad-based concepts, principles and rules take shape and come into play, on the other. Peace, stability and development require effective and legitimate states able to fulfil their responsibilities of providing basic social services and security to citizens. State building will contribute to human security and international stability. State building also assumes that the only way a state can function peacefully is if it has gained acceptance and support being accountable and responsive to citizens.

Key words: rentier state, rent seeking, rent, deontology, teleology, ideology

See lecture here or https://www.academia.edu/33922155/Rentier_States_and_Economies_-_Deontological_Teleological_and_Ideological_Clangs_Vol_XI_No_XVIII_CXXIV_MMXVII.pdf

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